Halakha about female scribes

Concerning female scribes

A sofer’s job is to write the ritual texts used by Jews: the tefillin, which are inserted in little black boxes and worn against the skin; mezuzot, which are affixed to doorposts; sifrei Torah (Torah scrolls) used for ritual reading in the synagogue and also for fulfilment of the separate commandment upon the individual to write himself a Torah; sifrei neviim and megillot (Scrolls from the Prophets and Writings), also used for ritual reading in the synagogue; and gittin, divorce documents.

This is a tradition stretching back for several thousands of years. For the “People of the Book,” texts of various kinds are a fundamental part of religious life, whether for communal or personal use. The scribe’s craft requires a good deal of calligraphic skill, but no less importantly, a large amount of technical expertise, both practical and theoretical. We would expect no less for the creation of these artefacts, which have been a central focus of our tradition throughout the ages.

Soferot – female scribes

Women have, by and large, not been part of this tradition. Indeed, the Talmud states unequivocally that if women write sifrei Torah, tefillin, or mezuzot, they are pasul, or unfit for use. Halacha is a dynamic process, changing with the needs of communities, and a very few women in history are said to have been soferot accepted by their contemporaries. Today, there are a very, very few women practising safrut.

What does it mean for a woman to practise safrut if her work is unfit for use? Of course, in the egalitarian movements, her work is not automatically considered unfit for use. It is just very hard for her to get training, and it is more a question of numbers – even though ideologically there is no problem, in actual fact, there are still very few women involved, although happily this number is increasing all the time.

Even in the non-egalitarian movements, there is still a conceptual space for women to be soferot. Safrut encompasses many different texts, and not all of these are invalid if written by women. In these cases, using a text written by an observant woman is a powerful gesture, supporting women’s involvement in the community, whilst remaining within halachically-defined boundaries.

This site contains an introduction to the issues; an explanation of how some streams of Orthodoxy approach the issue; a similar discussion from an egalitarian standpoint; some additional source material, and a discussion of women writing mezuzot.

Jen Taylor Friedman's Torah site